Have you ever thought about social
status? What is the correct way to act? Or should sometimes people let loose,
like at a party? Does this apply to your office Christmas party? In The Feast of the Bean King (1640/1645), Jacob
Jordaens paints a comical presentation of middle-class partygoers in an attempt
to provoke the noble classes who are trying to keep the classes separate. Richly
colored and including a wealth of detail, The Feast of The Bean King is
a painting of men and women at a party celebrating a holiday very much like
what happens on Fat Tuesday (Mardi Gras). In the Bean Feast—the Feast of
Epiphany—the person who finds the bean baked into the cake is crowned king. And,
the middle class shames the noble class by acting like royalty.
The older man in the center who wears the crown is the bean king. He holds a pitcher of wine and wears a long bib. Beside him is a beautiful woman dressed in finery. She stares out at the viewer, perhaps wishing the party will soon end. The bare breasted woman above the king may be a prostitute. And, to the far left we see a man kneeling down and vomiting on the floor. Others raise their glasses, laughing, singing, and creating a commotion.
The older man in the center who wears the crown is the bean king. He holds a pitcher of wine and wears a long bib. Beside him is a beautiful woman dressed in finery. She stares out at the viewer, perhaps wishing the party will soon end. The bare breasted woman above the king may be a prostitute. And, to the far left we see a man kneeling down and vomiting on the floor. Others raise their glasses, laughing, singing, and creating a commotion.
Jacob Jordaens, The Feast of the Bean King, 1640/45
Kunsthistorisches Museum, Vienna
Kunsthistorisches Museum, Vienna
In The Book of the Cities of Ladies (c. 1405), writer Christine de Pizan discusses
how a person should act based on his or her social class. No one of a lower
rank should present oneself as royalty and that men and women should dress and act
according to their position. Noblewomen would never eat with their servants,
nor would they appear with immoral women. But here, for the period of the
feast, nothing is as it should be; the social order has collapsed. Through his
representation of chaos and excess, Jordaens may be offering a warning about
what may happen when social morés are abandoned. But, he may too be offering a critique
of Flemish society and its strict class divisions.
What makes a noble man
different from a merchant? Are the nobility really the virtuous? How do the
middle and lower classes provide for society? Should we be judged by our actions?
And, given the opportunity, we can all fall to folly. So during this holiday,
have fun, but don’t act like an animal, and be safe! -Kristin Davis
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